El presente trabajo busca acercarse al problema del exilio como categoría jurídico-política. Con esta finalidad, se hace un recorrido sobre la noción misma de exilio en tanto pena desde sus orígenes en el derecho romano arcaico. Interesa de modo particular ver el lugar que esta institución punitiva ha tenido en la política latinoamericana, tanto en el momento de su constitución política bajo la forma de Estado-nación, como en las últimas dictaduras militares de la región. En vistas a desarrollar un análisis (...) filosófico situado, se revisará el modo en que se instituyó jurídicamente el exilio durante los últimos periodos dictatoriales, especialmente en el caso de Argentina y Chile. (shrink)

It is often assumed that the capability to make inferences requires language. Against this assumption, I claim that inferential abilities do not necessarily require a language. On the contrary, certain cartographic systems could be used to explain some forms of inferences, and they are capable of warranting rational relations between contents they represent. By arguing that certain maps, as well as sentences, are adequate for inferential processes, I do not mean to neglect that there are important differences between maps and (...) sentences. Instead, the purpose of this paper is to highlight interesting distinctions that might affect the way that cartographic thinking works. (shrink)

Research agendas and academic evaluation are inevitably linked. By means of economic incentives, promotion, research funding, and reputation academic evaluation is a powerful influence on the production of knowledge; moreover, it is often conceived as a universal instrument without consideration of the context in which it is applied. Evaluation systems are social constructions in dispute, being the current focus of international debates regarding criteria, indicators, and their associated methods. A universalist type of productivity indicators is gaining centrality in academic evaluation (...) with profound effects on the content of research that is conducted everywhere. Specifically, evaluation systems based on this type of indicators are sending negative signals to scientists willing to conduct research on contextualized agendas, particularly those negotiated with non scientists. On the basis of theoretical and empirical studies documented on the specialized literature and extensive personal engagement with university research policy in Uruguay, we argue that the consolidation of evaluation practices of alleged universal validity deteriorates and discourages a type of research which is undeniably important in developing contexts. (shrink)

This work is a qualitative, exploratory study, on how the organizational culture is communicated in a Multinational Mexican company (CEMEX). It specifically analyses the creation of common meanings?culture?through formal communication. Based on an interpretative symbolic approach and using a non?obtrusive method, as is the analysis of documents (nine annual reports, two speeches by the CEO and a corporate video), a culture is discovered and an interpretation of the same is offered. For the analysis, a model was designed whose basic components (...) proceed from the assumption that the organizational culture is composed essentially of cultural substance and forms (Harrison and Beyer, 1993). Also, the ideas of Bantz (1993) were incorporated, as well as his methodology for understanding organizations, by analyzing their messages. The analysis starts from the message emitting sources up to reaching the center or content of the same through their language. In other words, the analysis begins with the form or external manifestation, up to reaching the substance or organizational ideology. This, through an examination of the vocabulary, the metaphors, the slogans, the themes and the stories, among several aspects, in order to reach the inference of meanings that can be taken as the basis or support of its culture. The study offers a different form of approach to organizations and is a case study that explores a blossoming phenomenon (the multinational is very young), which emerges and reveals itself with the investigative process. So, this is not a research for about proving a hypothesis or quantifying data, this is a discovery study. Finally, the findings reflect a possible interpretation of the culture; a picture built thanks to the language that sustains that symbolic reality called organization. (shrink)

This book provides a historical and theoretical analysis of the Ayotzinapa social movement from the perspective of Latin American philosophy. The author addresses questions such as how a social movement is born, how (and if) the distinct social movement organizations should be defined, and what (if any) should be the extent of these organizations.

To make the case for non-conceptualism, Heck draws on an apparent dichotomy between linguistic and iconic representations. According to Heck, whereas linguistic representations have conceptual content, the content of iconic representations is non-conceptual. Based on the case of cartographic systems, the authors criticize Heck’s dichotomous distinction. They argue that maps are composed of semantically arbitrary elements that play different syntactic roles. Based on this, they claim that maps have a predicative structure and convey conceptual content. Finally, the authors argue that, (...) despite their differences, maps and sentences can logically interact with each other through heterogeneous inferences. These considerations not only challenge the view that conceptual content and inferential processes necessarily involve linguistic representations; furthermore, they provide a new perspective for thinking about maps, their semantics and syntax, and their interaction with linguistic systems. (shrink)

Since Tolman’s paper in 1948, psychologists and neuroscientists have argued that cartographic representations play an important role in cognition. These empirical findings align with some theoretical works developed by philosophers who promote a pluralist view of representational vehicles, stating that cognitive processes involve representations with different formats. However, the inferential relations between maps and representations with different formats have not been sufficiently explored. Thus, this paper is focused on the inferential relations between cartographic and linguistic representations. To that effect, we (...) appeal to heterogeneous inference with ordinary maps and sentences. In doing so, we aim to build a model to bridge the gap between cartographic and linguistic thought. (shrink)

In “Steps toward Origins of Propositional Thought”, Burge claims that animals of different species are capable of making deductive inferences. According to Burge, that is why propositional thought is extended beyond the human mind to the minds of other kinds of creatures. But, as I argue here, the inferential capacities of animals do not guarantee a propositional structure. According to my argument, propositional content has predicates that might involve a quantificational structure. And the absence of this structure in animal thought (...) might explain some of the differences with the propositional content of human thought. (shrink)

In this work we are going to study the political category of exile related to Southern Cone military dictatorships. It also will be introduced a kind of art state of the art of the principal problem in philosophy´s field, and the epistemological bases that support this research will be clarificated, specially the concept of a priori antropológico. In order to that, it will be an aproach to the notion of exile separating it from other similar categories. The next step is (...) introducing the exile´s problema in an specific histórico-political context, to finally seek for refugee’s voices, that through their testimonies will allow an experincial approach to the probleme. (shrink)

¿Por qué el místico pretende hablar sobre aquello de lo cual, según él mismo, no se puede hablar? Se analiza el lenguaje místico en términos pragmáticos, para mostrar cómo busca expresar lo que no se puede caracterizar, lo que supone distinguir entre decir como caracterizar y decir como dar expresión. Esta diferencia es posible, según Chien-Hsin Ho, por la operación de indicar lo inefable mediante la superimposición con negación, y porque la indicación no apunta a lo trascendente, sino a lo (...) inmanente del lenguaje mismo. (shrink)

El presente artículo da cuenta de la reflexión de Hannah Arendt sobre los campos de concentración y exterminio de la Segunda Guerra Mundial, a los que considera la principal institución del poder organizado. Su análisis gira en torno a los campos como espacios en los que se experimenta con la vida de los hombres y donde se demuestra, a su vez, que todo es posible. Este artículo pone el acento en la mirada filosófica de la autora, que vislumbra estos espacios (...) de excepción como la aniquilación del ejercicio político a partir del quiebre de la esfera pública. This article deals with Hannah Arendt´s work on Second World War concentration and extermination camps, which she considers the main institution of organized power. Her analysis focuses on concentration camps as life-size experiments on human beings’ lives, whereby it is made clear that anything can happen. This article highlights the author’s philosophical perspective on this subject, which presents these spaces of exception as involving a hiatus in the public sphere and therefore annihilating the possibility of political practice. (shrink)

Introducción al número monográfico. Un estado de la cuestión y comentarios sobre los trabajos compilados.

Este artículo es un esfuerzo por llevar a cabo un ejercicio filosófico en un doble direccionamiento: de un lado, se asiste a la teorización y, de otro, se participa en la experiencia; niveles de lo idéntico. A partir de acá, se ponen en liza dos vías para llegar a un mismo espacio de florecimiento; los bordes por los que cercamos el sentido profundo del ser. Para eso, tomamos el valor poético que emerge de la obra del poeta argentino Hugo Mujica. (...) Allí se encontrarán elementos suficientes de análisis filosófico, especialmente en la obra de Heidegger y Lévinas, para después, no sólo acompañar sino acontecer en la experiencia propia la interpretación posible a lo profundo de su poesía. El método será el hermenéutico existencial, centrando lo hermenéutico en la contextualización e interpretación de la obra escrita, y lo existencial en el momento de interpretar poemas. El logro a resaltar es el haber explicitado lo ontológico en los textos líricos de Mujica. (shrink)

In the following, I endeavor to subvert the classical notion of being found in Western philosophy by following the logic of negation found in the work of Rodolfo Kusch. In order to develop a better understanding of cultural feelings as well as appreciate the natural, the rhythmic and the vital in the Latin American context, I propose that we follow the ontological sentipensar. By using this methodological framework, I seek to reveal a sense of being germane to Latin American intercultural (...) philosophy. (shrink)

In this article, our aim is to take a step towards a full understanding of the notion of paraconsistency in the context of metainferential logics. Following the work initiated by Barrio et al. [2018], we will consider a metainferential logic to be paraconsistent whenever the metainferential version of Explosion is invalid. However, our contribution consists in modifying the definition of meta-Explosion by extending the standard framework and introducing a negation for inferences and metainferences. From this new perspective, Tarskian paraconsistent logics (...) such as LP will not turn out to be metainferentially paraconsistent, in contrast to, for instance, non-transitive logics like ST. Finally, we will end up by defining a logic which is metainferentially paraconsistent at every level, and discussing whether this logic is uniform through translations. (shrink)

Resumen De acuerdo con Barceló, la posibilidad de la negación pictórica constituye una prueba a favor del externismo lógico porque no depende de encontrar elementos internos en las imágenes que expresan la negación. Propongo analizar la negación pictórica en contextos de razonamiento para mostrar cómo el contenido de una imagen se determina por relaciones lógicas externas. Para ello, propongo restringir el análisis del dominio completo de relaciones lógicas externas a contextos específicos de razonamiento. Lejos de rechazar la variante externista de (...) Barceló, espero de esta forma poner a trabajar sus ideas.Since pictorial negation does not depend on internal elements, it can be conceived as an existential proof for logical externalism. This paper proposes to analyze pictorial negation in the context of reasoning by showing how external logical relations determine the content of images. I suggest for this a local externalism which narrows the analysis to specific reasoning contexts instead of the complete domain of logical relations. Far from rejecting Barceló's externalist alternative, my proposal aims to put his ideas to work. (shrink)

This article examines Brazilian writer Clarice Lispector’s contributions to the women’s pages of the newspapers Correio da Manhã and Diário da Noite between 1959 and 1961. While Lispector’s fictional output has spawned a steady flow of scholarly and academic studies from a wide array of disciplines and fields of study, her journalistic production, in particular the women’s pages she crafted under a pseudonym, has hardly received any critical attention. The “women’s page” is a fixed section in magazines and newspapers entirely (...) dedicated to women, addressed specifically to a female readership, and generally authored by a woman or a female persona. The purpose of this article is to redress this critical oversight and complement the only study so far of this corpus – Aparecida Maria Nunes’s Clarice Lispector Jornalista – by arguing that, in Lispector’s hands, these pages become spaces of potential cultural and political intervention. Through their nuanced parody of other comparable discursive spaces and their overemphasis on what is culturally constructed as feminine, Lispector’s pages perform a transvestite gesture that unsettles normative models of femininity and dislodges a heteronormative temporality predicated upon birth, marriage, reproduction, and death. (shrink)

A partir de la consideración de la utopía como un ejercicio crítico de la realidad instituida, nos preguntamos por una posible relación entre el cuerpo y la utopía. Para llevar a cabo esta reflexión, hacemos uso de los trabajos de Arturo Andrés Roig en torno a la utopía y a sus funciones, lo que nos permitirá ver el rendimiento político que esta categoría tiene en Latinoamérica. Así, desde el análisis del discurso utópico que desarrolla Roig, buscamos mostrar el papel de (...) la dimensión corporal como portavoz de las demandas y de las reivindicaciones en un acontecimiento particular: las protestas Mapuche que tuvieron lugar en el territorio chileno en el año 2011. From the consideration of utopia as a critical exercise on instituted reality, we wonder about the possible relationship between the body and utopia. To carry out this analysis, we make use of Arturo Andrés Roig's works concerning to utopia and its functions, allowing us to see the political performance that this category has in Latin America. Thereby, from the analysis of the utopical discourse that Roig develops, we seek to show the role of the corporal dimension as an expression of the claims and demands in a particular event: the Mapuche's protest in Chile in 2011. (shrink)

El artículo nos muestra cómo a partir de las experiencias compartidas con el maestro Daniel Herrera, la fenomenología no dista de ser un trabajo en el cual el filósofo detalla el mundo de la vida como si se tratara de un texto encriptado que exige la reflexión fenomenomenológica, como si este fuera una lupa en manos de un riguroso lector. El texto rememora las visitas del profesor Juan Cepeda a la casa del maestro Daniel Herrera, y cómo éste respondía (...) a sus inquietudes haciendo uso de una lupa para asistir su lectura. (shrink)

Adolescence is the period of growth between childhood and adulthood. This period of development, which goes from 13 to 18 years, is usually presented as critical, due to the profound modifications of physiological and psychological order in this research we worked with a sample of 60 students, from Secondary School No. 8, morning and evening shift. An instrument was made with 45 variables, 5 of them signalytic: age, gender, an average of the previous cycle, performing some extracurricular activity, and shift. (...) The information was processed in the SPSS and STATISTIC programs. The conclusions showed that the student, by showing a need to learn, is able to develop different academic skills through different factors, such as motivation, thus improving their school performance. Thus proposes the development of an intervention model, for training teachers, on motivation methods in the classroom; As well as conferences on the importance of the topic of adolescent motivation and the factors involved in improving academic performance, teachers and parents will be taught and publicity will be developed on the importance of school motivation in adolescents and how it intervenes from home, at school and how this influences academic results. (shrink)

El artículo se ocupa del problema del pluralismo teórico a la luz del caso del doctor Hamer. fundador de la Nueva Medicina. Después de cuestionar las relaciones entre justicia y pluralismo tal como las concibe el liberalismo político contemporáneo. el artículo defiende una alternativa de corte hermeneulico afín a la posición de Geertz contra Rorty, la cual serviría de contrapeso a la posición reaccionaria típica de toda forma de saber establecida.

De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.

Uno de los argumentos en favor de la dependencia entre lenguaje y conceptos descansa en la premisa de que la posesión de conceptos involucra pensamientos de segundo orden y éstos, a su vez, requieren lenguaje. Este trabajo se centra en una variante de este argumento formulada por José Luis Bermúdez. Sostendré que aun cuando el pensamiento de segundo orden suponga competencia lingüística, no es necesario aceptar esa premisa. Propondré, en cambio, dos condiciones alternativas para la posesión de conceptos, la identificación (...) y la generalidad. Si bien ninguna de ellas conlleva el pensamiento de segundo orden, en forma conjunta reflejan importantes aspectos del pensamiento conceptual. (shrink)

A great number of investigations suggest that cognition involves both linguistic and cartographic representations. These researches have motivated a pluralist conception of cognition; also, they have been used to clarify how maps differ from linguistic representations. However, the computational processes underlying the interphase between both kinds of representations deserve further attention. In this paper, I argue that, despite their differences, cartographic representations coexist and interact with linguistic representations in interesting ways.

In this article, we defend that incorporating a rejection operator into a paraconsistent language involves fully specifying its inferential characteristics within the logic. To do this, we examine a recent proposal by Berto for a paraconsistent rejection, which — according to him — avoids paradox, even when introduced into a language that contains self-reference and a transparent truth predicate. We will show that this proposal is inadequate because it is too incomplete. We argue that the reason it avoids trouble is (...) that the inferential characteristics of the new operator are left unspecified, exporting the task of specifying them to metaphysicians. Additionally, we show that when completing this proposal with some plausible rules for the rejection operator, paradoxes do arise. Finally, we draw some more general implications from the study of this example. (shrink)

El siguiente artículo se propone volver sobre el año 1973, con el objetivo de relevar analíticamente las posiciones de un sector disonante al interior del peronismo revolucionario: el alternativismo. Hemos propuesto analizar sus posturas en diferentes coyunturas: el período pre-electoral y la apertura democrática en el contexto del Gran Acuerdo Nacional (GAN); el triunfo del Frejuli, la “primavera camporista” y los sentidos revolucionarios que signaron a su programa de gobierno y, finalmente, su derrumbe. Nuestro interés radica en visibilizar las posiciones (...) de sus actores, comparativamente menos conocidos al interior del peronismo revolucionario, pero con propuestas diferentes tanto respecto de las elecciones de marzo, como del regreso del peronismo al gobierno y los primeros meses de gestión. (shrink)

A great number of investigations suggest that cognition involves both linguistic and cartographic representations. These researches have motivated a pluralist conception of cognition; also, they have been used to clarify how maps differ from linguistic representations. However, the computational processes underlying the interphase between both kinds of representations deserve further attention. In this paper, I argue that, despite their differences, cartographic representations coexist and interact with linguistic representations in interesting ways.

Call ‘a substance’ a person who is at home in a relatively stable and unified sense-making framework: a social structure that to some degree specifies which categories are important for interpreting reality, which goals are worth pursing, which character traits are admirable, etc. Call ‘an accident’ a person who is not at home in one such framework. It is tempting to think that being a substance is preferable, but I present some considerations for thinking otherwise. Mexican philosophers Emilio Uranga and (...) Jorge Portilla, I argue, present notions of accidentality as decolonial tools. Uranga’s account enables Mexicans to have positive valuation of their being independently of the approving gaze of the colonizers and their standards of value. Portilla’s thought distinguishes between pernicious accidentality resulting from the disintegration of sense-making frameworks and authentic accidentality as a condition for freedom, self-creation, and ultimately for individual and communal liberation. (shrink)

One important limitation of the current renditions of interpretivism is that its emphasis on the moral dimension of sport has overlooked the aesthetic dimension lying at the core of this account of sport. The interpretivist’s failure to acknowledge and consider the aesthetic implicitly distances this realm from the moral. Marcia Muelder Eaton calls this distancing the separatist mistake. This paper argues that interpretivism presupposes not only moral but also aesthetic principles and values. What it sets out to demonstrate is that (...) interpretivism is an integralist, or nonseparatist, account of sport, one in which ethical and aesthetic values are not exclusive. Making explicit and specifying interpretivism’s combined moral-aesthetic approach to sport not only helps to better distinguish the whole range of values that make up sport as well as their interconnection but also encourages sportspeople to pursue more coherent sport and, thus, more enriching lives. (shrink)

Farmers in Andean communities depend on complex farming systems that combine native and introduced crops, production for subsistence, and production for the market. Home to the well-known potato, the Andean region is also the native place of hundreds of lesser known varieties of tubers such as oca, ulluco, and mashua. Using data from interviews and field observation in the Peruvian community of Picol, we describe the economic and social relevance of these tuber crops in the context of the local farming (...) system. A cross-case comparison of households is used to examine the relationship between socioeconomic status and the allocation of family resources. We also explore how different agricultural practices relate to the biodiversity of indigenous tuber crops. (shrink)